Friday, October 13, 2017

Metropolitan Athanasios of Lemesos: "Are there virtuous lay people in our contemporary world?"

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

The Holy Belt of the Theotokos to visit Larissa, Greece

Elder Ephraim of Vatopedi carrying the Holy Belt of the Theotokos (source)
Larissa and all of greater Thessaly, Greece, will greet the Holy Belt (Zoni) of our Panagia, which is treasured at the Holy Great Monastery of Vatopedi. The reception will occur with honor of the head of state on Tuesday, in front of the square Perifereias, Thessalias, by the Metropolitan of Larissa and Tyrnavou Ignatios There will be a litany of pomp towards the Holy Church of St. Nicholas, where there will be daily services until Sunday November 19th. The Holy Belt will be brought to Larissa by Elder Ephraim, Abbot of the Monastery of Vatopedi.
The Holy and wondrous Belt (Zoni) of the Theotokos, one of the only treasures of the Theotokos to have survived to our days, and treasured by the Monastery of Vatopedi on Mount Athos, will soon make one of its rare trips outside of the Holy Mountain. This is a great and rare blessing for the people of Greece, especially for women, children, and others who cannot visit the Monastery of Vatopedi themselves. Many miracles occur through the Theotokos, especially helping couples that have difficulty having children. Please pass this on to any friends or family and take advantage of this great gift.
Most-holy Theotokos, save us!

Monday, October 9, 2017

Elder Ephraim of Arizona on Pains and Afflictions

Christ crucified (source)
Here in this vain world, my child, we shall be afflicted, we shall be embittered, we shall feel pain. But all this is for a limited time; it is temporary—let us pray that God does not abandon us to an eternal degree and measure, for then we would not bear it. 

Whenever you are in pain and are afflicted, call to mind Him Who was Crucified and then you will find much relief. For who could gaze at the Crucified One and reflect on His Passion which He suffered for us, and not find balm for his wounds, whether spiritual or physical? Look up, my child, there on Golgotha, there where the holy Lamb triumphed victoriously in order to wash the wounds of our sins and passions with His Blood. 

His compassion is great; never lose your confidence in Him Who was crucified for you...
-Elder Ephraim of Arizona

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Friday, September 29, 2017

Sts. Porphyrios and Paisios on our Modern Age

Sts. Porphyrios of Kavsokalyvia and Paisios the Athonite (source)
Our age is like the age of Christ. Then, the world had reached a terrible state. God, however, felt sorry for us. And now, we should not loose hope. I see amidst calamities that a man of God appears, who will bring back and unite the world towards the good.
-St. Porphyrios of Kavsokalyvia
Today, there are more words and books and fewer living examples.  We admire the holy Athletes of our Church, but without understanding how much they struggled, because we have not struggled ourselves.  Had we done so, we would appreciate their pain, we would love them even more and strive with philotimo to imitate them.  The Good God will of course take into account the age and conditions in which we live, and He will ask of each one of us accordingly.  If we only strive even a little bit, we will merit the crown more than our ancestors.
-St. Paisios the Athonite
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

St. Porphyrios of Kavsokalyvia: "Transfigure anything that happens to you into something good..."

St. Porphyrios of Kavsokalyvia (source)

The spiritual struggle is this: to transfigure anything that happens to you into something good. If you have tribulations, then give yourself to prayer. Slowly you will be able to heal all of your weaknesses [through Christ].
-St. Porphyrios of Kavsokalyvia
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

St. Porphyrios of Kavsokalyvia: "You can't force the other person..."

St. Porphyrios of Kavsokalyvia (source)
You can't force the other person. Their hour will come, the time will come, it is enough to pray for them. With silence, tolerance, and most especially with prayer, we benefit the other mystically. The grace of God cleanses the horizons of their nous, and confirms him in His love.
-St. Porphyrios of Kavsokalyvia
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Thursday, September 28, 2017

The Holy Monastery of Chrysopigis, Chania, Crete

The Holy Monastery of Chrysopigis, Chania, Crete (source)

The Holy Patriarchal and Stavropegic Monastery of Chrysopigi lies a short distance from the town of Chania. It was founded in the middle of the 16th century in the last period of Venetian rule in Crete. The Monastery is dedicated to our Lady of the Life-Giving Spring, who is known popularly as ‘Chrysopigi’, the Golden Fountain.
The founder of the Monastery was a physician and philosopher by the name of Ioannis Chartophylax, a prominent citizen of the town of Chania, who founded the Monastery in the middle of the 16th century.
During the period of Venetian rule the Monastery of Chrysopigi developed into an important spiritual centre for Chania with numerous monks and a rich library.
Icon of Panagia Chrysopigis ("The Golden Fount", or the Life-giving Spring of the Theotokos) (source)
In 1654, during the period of Ottoman rule, the Monastery became a Patriarchal Stavropegic establishment. It suffered greatly at Ottoman hands, sharing the fate of the rest of Crete. In 1821, on the outbreak of the Greek Revolution, it was destroyed and abandoned. In the years following 1848, however, the Monastery was renovated and rejuvenated with the advent of new monks.
During the Second World War the Monastery was commandeered for use as their Administrative Headquarters by the occupying German forces. The monks were forced to leave, grievous damage was caused to the buildings and the architectural structure was seriously compromised. There followed a period of what appeared to be terminal decline.
In 1976 the Monastery of Chrysopigi was transformed into a coenobitic community of sisters. The new community restored the Monastery from its foundations, while at the same time pursuing the work of renewal in a spiritual and social dimension.
At the Monastery of Chrysopigi, worship is the centre of life. The Divine Liturgy and all of the daily services attract many young people from near and far.
The feast day of the monastery (source)
The sisters of the community ply the traditional monastic crafts: icon-painting and also the fresco painting of Churches, ecclesiastical embroidery, stone carving, book-binding, bee-keeping, candle-making, and the production of incense and of hand-made soap et al.
An important activity of the Monastery is the publication of books. The books containing the words of Saint Porphyrios of Kavsokalyvia have been translated into more than twenty languages.
The sisters cultivate the Monastery lands using organic farming methods. The organic produce of the Monastery lands provides food for the community and for visitors. Olive oil which is produced in larger quantities is placed on the market in appropriate packaging.
The olive groves of the monastery (source)
The monastic community seeks to raise ecological consciousness through environmental education programmes aimed at school children of all ages and at students, as well as other groups of young people.
At the same time, the treasures which survived in the Monastery are conserved and preserved in the Ecclesiastical and the Folk Museum.
The Holy Patriarchal and Stavropegic Monastery of the Life-Giving Spring-Chrysopigi
73100 Chania, Crete
Tel: +3028219-91125, 28210-29840
Fax: +30 28210 97600
Some of the holy relics treasured by the Monastery, including the left hand of St. John Kalyvites (source)
Besides the katholikon of the Monastery, there are the chapels in honor various saints, many in caves surrounding the monastery. The chapels include those in honor of St. John the Theologian, St. Catherine, St. Charalampos, St. John Kalyvites, St. Arsenios of Cappadocia, the Holy Seven Sleepers of Ephesus, St. Anthony, Panagia Myrtidiotissa / St. Silouan the Athonite, and the Holy New Martyrs of Crete.
Video of the consecration of the katholion of the Monastery, on September 2nd, 2012, by the Ecumenical Patriarch Bartholomew (source)
The Monastery also had St. Porphyrios of Kavsokalyvia as a spiritual Father and guide, so they honor and celebrate him. For example, the Abbess of the Monastery recently gave a wonderful talk in Canada on the life of St. Porphyrios:

Patriarch Bartholomew recently blessing the groundbreaking at the Monastery for a new church in honor of St. Porphyrios (source)
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Tuesday, September 26, 2017

"Now not dimly, but face to face..."

St. John the Theologian (source)
Now not dimly, but face to face, you have been granted to see the flood of delight, the river of peace, and the fount of immortality; drawing from which you divine life.
-From the Canon to St. John the Theologian
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Monday, September 18, 2017

A Doxology by St. Nektarios

The Vision of the Three Angels, symbolizing the Holy, Consubstantial, Life-giving and Undivided Trinity (source)
A Doxology by St. Nektarios
"God, to me, is glory and wealth and boast. He is the sweetest and most pleasant thing. He is my care and my nourishment. Me soul is a creation of the breath of God. My body is the fashioning of God. By divine grace, I am one of God's generation. From God I received my being, and also the ability to move and breathe and to speak.

To God I daily entrust my spirit. To God I pray. I live with God, I serve and find myself with God.

I am so happy with the great, mighty and living God, Who is the provider of assistance and the worker of good things. He follows whatever I think, say and do. I receive God as the awesome judge of whatever I have done. I have God Who is calm and forgiving, forbearing and greatly merciful, savior and redeemer.

I know God Who is the beginning of all things, Who gives good things, Who is the fore-knower, overseer, all-wise, all-knowing, Who knows both the future and the present and the past. I hymn, I glorify, I bless and I supremely exalt the good, holy, righteous and true God.

I venerate and worship God Who loves mankind. I believe in God, I hope in God, I love God, Who is the spring of love. My soul and my mind exalt God and find rest. My heart desires God greatly.

I confess one Three-sun and Tri-hypostatic God. I proclaim one God: beginningless, everlasting, simple, surpassing-essence and undivided. This Unity and Trinity. These I confess, believe and proclaim.

The end, and to the Three-sun Godhead, be kingdom, praise and glory unto the ages of ages. Amen."
-St. Nektarios of Pentapolis, the Wonderworker
(amateur translation of text from source)
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Saturday, September 16, 2017

"The Three Girls of the Trinity..."

Sts. Sophia, and her daughters Faith, Hope and Love (source)
The Three Girls of the Trinity were aflame with zeal for the trinity of virtues: Hope, Faith and Love, and were enrolled together with the same name, to be called towards tortures.
-Exaposteilaron from the feast of Sts. Sophia, Faith, Hope and Love
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

"A Diplomacy of Icons"

"A Diplomacy of Icons", as thousands walk in a litany of prayer at the recent visit of the wondrous icons of Panagia Soumela and Panagia of Kazan to St. Petersburg (source)
Most-holy Theotokos, save us!

Friday, September 15, 2017

A poetic prayer of thanksgiving to St. Ephraim of Nea Makri

St. Ephraim of Nea Makri, the Newly-revealed Hieromartyr Wonderworker (source)
A poetic prayer of thanksgiving to St. Ephraim of Nea Makri
O Saint Ephraim, I wanted
To cry out to all
Of your many wondrous deeds
And to cry with joy.
You have become a consolation
And a hope of the faithful.
You heal them medically
Which benefits everyone.
Day and night you walk,
Run, and hasten
To help young and old,
Without ceasing.
Because of this everyone honors you
And hastens to your Monastery,
And lights candles in your honor
Within their soul.
Thus, when I learned
Of your holy name,
I hastened immediately to be saved
From my tortures.
I entreat you, O Saint,
Give me the joy
To speedily escape
And I will become well.
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Sunday, September 10, 2017

" Let all the trees of the forest rejoice..."

Christ planting the trees in the Creation of the world (source)
Let all the trees of the forest rejoice, for Christ, Who planted them in the beginning, has sanctified their nature by being stretched out upon the tree, which we now see exalted, we worship Him and you we magnify.
-From the 9th Ode of the Canon for the Exaltation of the Precious Cross
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Saturday, September 9, 2017

The Church of St. Luke the Surgeon, Nafplion, Argolidos, Greece

The pilgrimage Church of St. Luke the Surgeon, Levkakia, Argolidos (outside Nafplion), Greece (source)
With religious formality and grandeur, the consecration of the Holy Church dedicated to St. Luke the Surgeon, Archbishop of Simferopol in Nafplion on Saturday April 29th, 2017.

The celebrations began the afternoon of Friday April 28th, with the reception of the Holy Relics, and the celebration of the hierarchical vespers. Immediately afterwards was the opening of the museum in honor of St. Luke the Surgeon.

The day of the consecration on Saturday April 29th, Ieronymos Archbishop of Greece and a multitude of hierarchs celebrated the consecration of the church and the Divine Liturgy.
Archbishop of Greece Ieronymos (right), and Metropolitan Nektarios of Argolidos (left), celebrating the consecration of the church of St. Luke on April 29th, 2017 (source)
On April 27th 2014 was the laying of the cornerstone. The Church was finished the spring of 2017 on the occasion of the 140th birthday of St. Luke (April 27th 1877).

This holy pilgrimage of St. Luke was in large part due to the inspiration of Metropolitan Nektarios of Argolidos, who was the one responsible for first translating the life of St. Luke into Greek, helping to spread his veneration throughout Greece. Many churches have been built in St. Luke's honor, many churches and monasteries treasure portions of his holy relics, many icons of the saint adorn churches in Greece, and many thousands have benefitted from the Saint's speedy help.

Not even two weeks passed since Metropolitan Nektarios' enthronement in Argolidos, when completely unexpectedly appeared Ioannis Saoulides (of Greco-Russian descent), and his children George and Demetrios, who live and work in St. Petersburg, but who also have ties with Argolida, and who are discerned for their piety and deep faith.

They took it upon themselves totally to build the Church of St. Luke.

The Holy Church of the Meeting of the Lord in the Temple Levkakion offered the space in the area called "Kritharaki", and on April 27th, 2014, the cornerstone was laid.
The beautiful Byzantine and Russian hybrid design of the church and its iconography (source)
The church architecture, iconostasis with its icons, and bells are all Russian in design, creating a beautiful and unique hybrid of Russian and Byzantine design to the church. Below the church is a museum dedicated to St. Luke, with many articles and pictures from his life.

According to the Metropolis website, the pilgrimage church is open daily from 7:30AM to 8PM to those who wish to venerate the Saint, with daily Divine Liturgies beginning at 7:30AM. Also, every Tuesday and Thursday, Vespers and Paraklesis to St. Luke are served beginning at 6PM, and the first Wednesday of every month the Mystery of Holy Unction is celebrated at 6PM.
The beautiful icon of St. Luke the Surgeon, adorning his church in Nafplion, painted in Russia (Source)
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Friday, September 8, 2017

"He Who seals the abyss, and opens it again..."

The Nativity of the Theotokos (source)
He Who seals the abyss, and opens it again, Who takes up water into the clouds, and makes it rain, You are He, O Lord, Who made the root blossom from the fruitless Anna the holy one, bringing forth as spotless fruit the rod that is the Theotokos.
-from the Canon of Nativity of the Theotokos
Most-Holy Theotokos, save us!

Sunday, August 27, 2017

"Being true to your name, O Phanourios..."

St. Phanourios the Great Martyr and Newly-revealed (source)
Being true to your name, O Phanourios, you radiantly shine with light upon all the Church of Christ, and you dissolve the night of temptations and dangers and trials, through the rays of your all-radiant protection, as our intercessor to the Lord.
-Prosomoion of the Praises from the feast of St. Phanourios the Great Martyr
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Wednesday, August 23, 2017

St. Kosmas Aitolos: A Thief named John, saved by the Theotokos

The Most-holy Theotokos and Christ (source)
A Thief Named John
A MAN NAMED JOHN was defeated and he became a thief. He became the captain of a band of one hundred thieves, but he had great reverence for the Theotokos. Each morning and evening he read the service of Supplication to the Theotokos***.

Wishing to save him because of the great reverence he had for the Theotokos, the gracious God sent a holy monk who was immediately captured by the thieves.

The monk said to them: "I beg you to take me to your captain because I have something to tell you for your own good."

They took him to the captain and he said: "Ask all the men to come so that I can tell you something."

The captain called them and they came. The monk said: "Aren't there any more?"

"I have a cook," the captain replied.

"Ask him to come." But when he came, the cook was unable to look at the monk and turned his face aside.

The monk then said to the cook: "In the name of our Lord Jesus Christ I command you to tell me who you are, who sent you, and what you are doing here."

The cook replied and said: "I'm a liar and I always speak falsely. But since you have bound me with the name of Christ, I can't but tell you the truth. I'm the devil and I was sent by my superior to work for the captain and to wait for the day when he wouldn't read the service of Supplication to the Theotokos to put him into hell. I have been watching him now for fourteen years and I have never found a day when he hasn't read the service."

The monk said: "I command you in the name of the Holy Trinity to disappear and no longer tempt Christians." And immediately the devil disappeared like smoke.

The monk then taught the thieves. Some became monks, others married and did good works and were saved. This is why I advise you all, men and women, to learn the service of Supplication and to use it in your prayers. And if you wish, take the book, The Salvation of Sinners, which contains the seventy miracles of the Theotokos, of which I told you one so that you might understand.
***Some other versions mention that he would read the Akathist (Salutations) to the Theotokos daily.
Most-holy Theotokos, save us!

Tuesday, August 15, 2017

"O the wonders of the Ever-virgin..."

The Dormition of the Most-holy Theotokos (source)
O the wonders of the Ever-virgin and Mother of God, surpassing mind! For she dwelt in a tomb, and showed it to be Paradise, which we stand beside today, rejoicing as we chant: praise the Lord, O you works of the Lord, and exalt Him supremely unto all the ages.
-Excerpt from the Canon for the Dormition of the Theotokos

Most-holy Theotokos, save us!

Monday, July 24, 2017

"Leave the past to the mercy of God..."

The Deisis: Christ Pantocrator, with the Most-holy Theotokos and the Precious Forerunner (source)
"Leave the past to the mercy of God, the present to His love, and the future to His Providence."
-St. Hesychios the Priest
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Thursday, July 20, 2017

Metropolitan Athanasios of Lemesos: “Signs of the Times”

Metropolitan Athanasios of Lemesos: “Signs of the Times”
Note: This is a wonderful talk by a great spiritual guide of our days, and spiritual son of Elder Joseph of Vatopedi, Metropolitan Athanasios of Lemesos (Cyprus). In this talk in Greek (with English subtitles provided by the wonderful Pemptousia website), the Metropolitan discusses the end times and the Last Judgment of Christ, but does it in such a loving and gentle and moving way, to convince us to prepare ourselves to face Christ, and not have unnecessary anxieties and agitations about the evils that are to come. May we continue to turn to our Merciful Lord in repentance and day by day purify our hearts so that we might behold our Beloved when our day comes!

Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Wednesday, July 12, 2017

The "Beatitudes" of St. Paisios the Athonite

Jesus Christ, the Son of God, the Savior (source)
Note: Truly beautiful and astonishing are these "Beatitudes" of St. Paisios the Athonite, modeled after the Beatitudes of Christ and the lives and writings of the Saints. May we be humbled by his love, sacrifice and self-denial, on behalf of God and his fellow man. May we not despair of our weakness and sinfulness, but make a small effort, through the discretion and guidance of our spiritual fathers to make a change for the better, through the intercessions of such a great saint of our century!
The "Beatitudes" of St. Paisios the Athonite
1. Blessed are those who love Christ more than all the worldly things and live far from the world and near God, with heavenly joys upon the earth.
  2. Blessed are those who manage to live in obscu­rity and acquired great virtues but did not acquire even a small name for themselves.
  3. Blessed are those who manage to act the fool and, in this way, protected their spiritual wealth 
4. Blessed are those who do not preach the Gospel with words, but live it and preach it with their silence, with the Grace of God, which betrays them.
  5. Blessed are those who rejoice when unjustly ac­cused, rather than when they are justly praised for their virtuous life. Here are the signs of holiness, not in the dry exertion of bodily asceticism and the great number of struggles, which, when not carried out with humility and the aim to take off the old man, create only illusions.
  6. Blessed are those who prefer to be wronged rather than to wrong others and accept serenely and silently injustices. In this way, they reveal in practice that they believe in “one God, the Father Almighty” and expect to be vindicated by Him and not by human beings who repay in this life with vanity.
7. Blessed are those who have been born crippled or became so due to their own carelessness, yet do not grumble but glorify God. They will hold the best place in Paradise along with the Confessors and Martyrs, who gave their hands and feet for the love of Christ and now constantly kiss with devoutness the hands and feet of Christ in Paradise.
  8. Blessed are those who were born ugly and are de­spised here on earth, because they are entitled to the most beautiful place in Paradise, provided they glorify God and do not grumble.
  9. Blessed are those widows who wear black in this life, even unwillingly, but live a white spiritual life and glorify God without complaining, rather than the mis­erable ones who wear assorted clothes and live a spot­ted life.
10. Blessed and thrice blessed are the orphans who have been deprived of their parents’ great affection, for they managed to have God as their Father already from this life. At the same time, they have the affection they were deprived of from their parents in God’s savings bank “with interest”.
  11. Blessed are those parents who avoid the use of the word “don’t” with their children, instead restraining them from evil through their holy life – a life which chil­dren imitate, joyfully following Christ with spiritual bravery.
  12. Blessed are those children who have been born “from their mother’s womb”(Mt. 19:12) holy, but even more blessed are those who were born with all the inherited passions of the world, struggled with sweat and up­rooted them and inherited the Kingdom of God in the sweat of their face (Cf. Gen. 3:19).
13. Blessed are those children who lived from in­fancy in a spiritual environment and, thus, tirelessly ad­vanced in the spiritual life.
Thrice blessed, however, are the mistreated ones who were not helped at all (on the contrary, they were pushed towards evil), but as soon as they heard of Christ, their eyes glistened, and with a one hundred and eighty degree turn they suddenly made their soul to shine as well. They departed from the attraction of earth and moved into the spiritual sphere.
  14. Fortunate, worldly people say, are the astronauts who are able to spin in the air, orbit the moon or even walk on the moon.
Blessed, however, are the immaterial “Paradise-nauts”, who ascend often to God and travel about Paradise, their place of permanent abode, with the quickest of means and without much fuel, besides one crust of bread.
15. Blessed are those who glorify God for the moon that glimmers that they might walk at night.
More blessed, however, are those who have come to understand that neither the light of the moon is of the moon, nor the spiritual light of their soul of them­selves, but both are of God. Whether they can shine like a mirror, a pane of glass or the lid of a tin can, if the rays of the sun do not fall on them, it is impossible for them to shine.
16. Fortunate, worldly people tell us, are those who live in crystal palaces and have all kinds of conven­iences.
Blessed, however, are those who have managed to sim­plify their life and become liberated from the web of this world’s development of numerous conveniences (i.e. many inconveniences), and were released from the frightening stress of our present age.
 17. Fortunate, worldly people say, are those who can enjoy the goods of the world.
Blessed, however, are those who give away every­thing for Christ and are deprived even of every hu­man consolation for Christ. Thus it is that they man­age to be found night and day near Christ and His di­vine consolation, which many times is so much that they say to God: “My God, Thy love cannot be en­dured, for it is great and cannot be fit within my small heart”.
  18. Fortunate, worldly people say, are those who have the greatest jobs and the largest mansions, since they possess all means and live comfortably.
Blessed, however, according to the divine Paul, are those who have but a nest to perch in, a little food and some coverings99• For, in this way, they’ve managed to become estranged from the vain world, using the earth as a footstool, as children of God, and their mind is con­stantly found close to God, their Good Father.
  19. Fortunate are those who become generals and government ministers in their head by way of heavy drinking (even if just for a few hours), with the world­ly rejoicing over it.
Blessed, however, are those who have put off the old man and have become incorporeal, managing to be earthly angels with the Holy Spirit. They have found Paradise’s divine faucet and drink from it and are con­tinually inebriated from the heavenly wine.
  20. Blessed are those who were born crazy and will be judged as crazy, and, in this way, will enter Paradise without a passport.
Blessed and thrice blessed, however, are the very wise who feign foolishness for the love of Christ and mock all the vanity of the world. This foolishness for Christ’s sake is worth more than all the knowledge and wisdom of the wise of this world.
I beg all the Sisters to pray for God to give me, or rather take from me my little mind, and, in this way, se­cure Paradise for me by considering me a fool. Or, make me crazy with His love so I go out my self, outside of the earth and its pull, for, otherwise my life as a monk has no meaning. I became externally white as a monk. As I go I become internally black by being a negligent monk, but I justify myself as one unhealthy, when I hap­pen to be so; other times, I excuse myself again for be­ing ill, even though I am well, and so I deserve to be thoroughly thrashed. Pray for me. 
May Christ and Panagia be with you,
With love of Christ, Your Brother, Monk Paisios
(“Timiou Stavrou”, December 2, 1972). (source)
St. Paisios the Athonite (source)
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Saturday, July 8, 2017

Twenty Practical Suggestions for Humility, by Fr. Stephanos Anagnostopoulos

Jesus Christ the Son of God, the Savior (source)
Note: These succinct, practical examples of the Beatitudes or the Lives of the Saints, are wonderful reminders of the love, humility and repentance that Christ calls us to. However, please always make sure that you are under the guidance of your spiritual father to prevent any delusion or damage to yourself or your family.
Twenty Practical Suggestions for Humility, by Fr. Stephanos Anagnostopoulos (amateur translation)
Did they forget you? They don’t even pick up the phone? It doesn’t matter.

Were they unjust to you? Forget about it.

Do they despise you? Rejoice.

Do they condemn you? Don’t fight back.

Do they ridicule you? Don’t respond.

Do they curse you? Be silent and pray.

Do they not let you speak? Do they cut you off? Don’t be sad.

Do they speak evil of you? Don’t fight back.

Do your children, your relatives and your own people take away your rights? Don’t complain.

Do they get angry with you? Remain peaceful.

Do they rob you openly? Be blind to it.

Do they mock you? Forbear it.

Do they not listen to your advice, especially your children? Fall to your knees and pray.

Are you upset with your spouse? You are to blame, not the other.

Were you to blame? Ask forgiveness.

You weren’t to blame? Again ask forgiveness.

Do you have health? Glorify God.

Do you have sickness? Do you have cancer, depression? Are you suffering, tortured, in pain? Glorify God.

Complaining, unemployment, poverty in the house? Fasting. Vigil. Prayer.

For everyone and for everything, prayer. Much prayer. Much prayer. Fasting and prayer, for “these kinds of passions and demons do not come out but with fasting and prayer.”

May we all, my brethren, and first of all myself, follow these humble suggestions, that we may be sure that we will be saved.
Jesus Christ, the Son of God, the Savior (source)
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Saturday, July 1, 2017

Homily of Metropolitan Avgoustinos Kantiotes on the Holy Unmercenaries: Young scientists performing acts of love

The Holy Unmercenaries Sts. Kosmas and Damian (source)
Homily of Metropolitan Avgoustinos Kantiotes on the Holy Unmercenaries: Young scientists performing acts of love
The sinful man, my beloved, (in other words, he who does not sense his sins and does not repent, because we are all sinners), who does not repent according the Holy Scriptures resembles an old an unworked field, which is full of wild weeds, thorns and serpents. He is a land "in danger of being cursed", as the Apostle Paul says (Hebrews 6:8). As opposed to this, the saint is like a worked field, like the "good earth" from the Parable of the Sower, where the Sower reaps a harvest from some 30-fold, some 60-fold, some 100-fold (Matthew 13:8, Mark 4:8). The saint is a chosen garden of God. And just as it is pleasant to walk in a garden, so pleasant it is to read the lives of the saints, they are spiritual gardens.

A spiritual garden are the saints which we celebrate today, the Holy Unmercenaries Kosmas and Damian. And just as we gather flowers when we go to a garden in order to make a beautiful bouquet, thus today, reading through the life of these saints, we will cut a few spiritual flowers in order to weave a crown.

The first flower--the first lesson which we take from the life of Sts. Kosmas and Damian, is love, as the Apostle Paul relates in today's Epistle reading (I Corinthians 12:27-13:8). They had love between them. They were brothers, from one mother and one father. But is this enough?

Love of blood relatives is not steadfast. We have many examples: brothers, who were born from the same mother and nursed on the same milk and raised in the same house, who later each go their separate ways. The Holy Scriptures tell us that Cain and Abel were brothers, but Cain murdered Abel and killed him. Since then, there is enmity between brethren. Yesterday in Florina, one brother threw out of their father's house his brother with five children. The day before yesterday, again, there came to the Metropolis someone else who was saying beautiful words, and I started to believe that he was a good man. But later someone else told me: "Didn't you ask him, how long has it been since you spoke to your brother? They lived in the same village, their homes were close by, but Christmas would come, Holy Friday would come, Pascha would come, great days, and he wouldn't even say a 'Good morning' to him." I said, "Is that true? Do you appear to be a Christian but don't speak with your brother?" He replied, "I talk to everyone, but to my brother, no." "But why?" "I won't speak with him, no matter what anyone says." I tried to reconcile them, but it remained impossible.

The Holy Unmercenaries were brothers, but that which united them was not blood, nor money, nor anything else physical. It was Christ Who united them. Satan divides, Christ unites. And Christ took these two brothers and made them one soul and one heart. They were beloved in life, and beloved in death, in martyrdom, and beyond the grave into eternity. They had love, not so much love from between family members and blood, but more so love from spiritual family and a common faith.

The one flower in this beautiful garden of the saints is love. What is the other? What age were these saints? Where they gray-haired elders 80 or 90 years old? No, they were young, in the flowering of their age. There is the idea that religion is for old men and women and for those who are preparing for death. This is wrong. Religion is for everyone. It is for children, for women, and men, and for elders. But it is first and foremost for the youth. If you excuse the phrase, Christ is useful for everyone. Just like the sun is useful for everyone, both for the little child and the old man, thus it is with Christ. There is no one who can tell the sun that he doesn't need it. The sun is needed by king and poor man, woman and man, black and white, by everyone. Thus it is the with religion, it is useful for everyone, but especially for the youth. The old man resembles a boat which, hour by hour is getting ready to lower its anchor into the harbor, into eternity, while the young man is leaving the harbor and faces great waves, storms and winds, and the boat must be armed with hope, faith and the love of God. The Holy Unmercenaries are an example of this. These two brothers believed in Christ from a young age, and lived in purity. Their example shows us that even young people need faith in Christ.

Love and faith, and the third flower from the beautiful garden of the saints? What were the Holy Unmercenaries, learned or unlearned? They were not unlearned, though there are many unlearned saints. But these two were scientists. They were physicians. And they were the best physicians of their era. Sick people, who could not be healed by any other physicians, hastened to Kosmas and Damian and they made them well. How? With medicines? Yes, with medicines that they made from healing herbs that they gathered from the mountains and vales. But above all of the other medicines, however, was their wonderworking prayer. In the name of Jesus Christ the Nazarene, they healed every illness. What does this show? That religion is not just for unlearned people, like many think. This is wrong. They make fun of science and say that scientists don't believe in God. This is a lie. Why? Who are the scientists that they are thinking of? Those who get a diploma and later close their books and go play games and go out and say that there is no God, they are not scientists. They are scientists who sit day and night and read. They are the true scientists, therefore, who believe in God, And we have such scientists, astronomers, physicists, mathematicians and others, who believe in God just like a villager or a shepherd.

Do you want an example? In our days there is great achievement that man went to the moon. How did he go? With a rocket that propelled a spaceship. The rocket, who made it? A scientist. Let's not say his name, let us not say the names of foreign people in church, but those of the apostles and the saints. Let's just say that he is a German man. But he believes! Last year he came to Greece. He went to Mykonos where thousands of tourists were gathered for the summer. On Sunday, when the church bell ran, no one went to church, they went to the beach. He went like a little child and listened to the Divine Liturgy. Later they asked him, "Do you believe?" "Of course, after discoveries like that I believe in God even more..." And it is not just him, but many other scientists believe. And in our homeland there are many scientists and students who believe in Christ (mathematicians, physicians, philologists, etc.). They work and study in great cities, which are a great abyss, Sodom and Gomorrah, but they believe deeply in God.

Three things therefore, my beloved, the Holy Unmercenaries teach us today. The first, to have love, because we are all brethren. The second, to have, first and foremost the young people, purity and cleanliness. And the third, that all learning cannot separate man from God, but can bring him closer to Him.

Faith and holiness were not only "at that time". And today and tomorrow and until the close of the world they will not abandon us. They stars may fall, and the rivers may dry up, and the mountains melt, and everything may flee away, but there will not come a day that there are no Christians. There will always be men who believe in Christ, and who will be ready to trade their life for a crown, like Sts. Kosmas and Damian, whose intercessions may ever be with you, unto the ages of ages. Amen.

+Bishop Avgoustinos
(Recorded homily which occurred in the church of the Holy Unmercenaries, Perasmatos, Florina, 7/1/74, source)
The Holy Unmercenaries Sts. Kosmas and Damian (source)
Through the prayers of our holy fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Wednesday, June 28, 2017

"The citizens of the Jerusalem on high..."

Sts. Peter and Paul the Apostles (source)
The citizens of the Jerusalem on high, the rock of faith, the orators of the Church of Christ, the dyad of the Trinity, those who netted the world, today depart the things on earth, and proceed to God through their struggle, and they intercede to Him with boldness that our souls be saved.
-Idiomelon of the Litia in the Third Tone, by St. John of Damascus


Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Saturday, June 17, 2017

St. Silouan the Athonite on loving enemies

St. Silouan the Athonite (source)
"Whoever will not love his enemies cannot know the Lord and the sweetness of the Holy Spirit. The Holy Spirit teaches us to love our enemies in such a way that we pity their souls as if they were our own children."
-St. Silouan the Athonite
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Elder Ephraim of Arizona: "God kindles the energy of noetic prayer..."

The Holy Prophet Elias in the Fiery Chariot (source)
"In those last days, when the breath of the Antichrist corrupts earth and sea and every breath of life, as a refreshing breath of grace, like the fiery Prophet Elijah, God kindles the energy of noetic prayer in the chest and the heart of the Church, as an antidote of spiritual and bodily health and salvation for the days which will come."
-Elder Ephraim of Arizona
(amateur translation of text from source)
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Wednesday, June 14, 2017

St. Porphyrios: "If you love and you don't seek the love of others, all will come close to you..."

St. Porphyrios of Kavsokalyvia (source)
"The phrase, 'I love you', is a humble thing to say. It is not simply said though. It is gained silently with the personality that you fashion. You fashion it, and the other may be mad at you. You are working and look as to ultimately hide it. But the other senses it and is attracted by it. If you love and you don't seek the love of others, all will come close to you. It is a mystery. Mystically you will love and they will understand it, and even while far away, they will send you their good feelings. Do you understand this? ... It is natural what I am telling you: to love selflessly!"
-St. Porphyrios of Kavsokalyvia
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Friday, June 9, 2017

St. Luke of Simferopol: "Great is the embrace of our Lord Jesus Christ..."

St. Luke Archbishop of Simferopol of Crimea (source)
Great is the embrace of our Lord Jesus Christ. It is so great that we cannot comprehend it. The Lord has in His embrace all those who suffer in their life from trials and worries. What depth does His heart have, and how great is His love, such that He grants rest to all those who labor and are heavy-laden, and grants them consolation, and the strength to endure trials and to not loose hope when they are wronged in their life!
-St. Luke of Simferopol
Through the prayers of our Holy Fathers, Lord Jesus Christ our God, have mercy on us and save us! Amen!

Saturday, May 13, 2017

Prayers for Physicians and Healthcare Workers, and St. Luke of Simferopol as their protector

Christ is risen! Truly He is risen!
St. Luke the Blessed Surgeon, Archbishop of Simferopol of Crimea, depicted in his doctor's robes with surgical tools (source)
Among the many examples and protectors for Christian physicians and other healthcare workers, is St. Luke the Blessed Surgeon, Archbishop of Simferopol of Crimea (celebrated June 11th). St. Luke's life is a radiant example for Christians of our modern age, as he was a dedicated scientist, hard-working surgeon, loving husband, caring father, pious and reverent pastor of Christ's flock, and fiery confessor of His name amidst persecutions and tortures at the hands of the atheists. And the Saint's many astonishing miracles after his repose bear witness to the grace that the Lord gave to him, and the love that he still shares, especially for those who are suffering, and also for those caring for the suffering.
Metropolitans Lazar and Nektarios serving Akathist to St. Luke in Simferopol, and blessing the medical robes of the faithful (source)
The eve of St. Luke's feast in Crimea, for years, the local Metropolitan has gathered the physicians and healthcare workers to a special akathist to St. Luke, in which they serve an "agismos" service (blessing of the water) to bless their white medical robes, scrubs and coats. This is a beautiful opportunity to reaffirm the dedication of these healers to the True Healer of our souls and bodies, praying that they be strengthened, granted wisdom, discernment and compassion.

Below are two Orthodox prayers for physicians and healthcare workers. May the Lord strengthen them to always to His will!
Metropolitan Nektarios blessing medical robes in Argolidos (source)

Orthodox Prayer For Doctors and Nurses

O Lord Jesus Christ our God, Lover of Mankind, Physician of our souls and bodies, who didst bear the pain of our infirmities, and by whose wounds we are healed; Who gave sight to the man born blind; Who straightened the woman who was bent over for 18 years; Who gave speech and sight to the mute demoniac; Who not only forgave the paralytic his sins, but healed him to walk; Who restored the withered hand of a troubled man; Who stopped the flow of blood of her who bled for 12 years; Who raised Jairus’ daughter to life; And brought the four-day-dead Lazarus to life; And who heals every infirmity under the sun: Do now, O Lord, grant Thy grace to all those here gathered who have labored and studied hour upon hour, to go into all the world, and also to heal by the talent Thou hast given to each of them. Strengthen them, by Thy strength, to fear no evil or disease. Enlighten them to do no evil by the works of their hands, and preserve them and those they serve in peace, for Thou art our God, and we know no other, and to Thee we ascribe glory together with Thy Father who is from everlasting, and Thy most Holy, good, and life-creating Spirit, now and ever and unto ages of ages. Amen.
Another Orthodox Prayer for Physicians and Healthcare Workers
O Master, Lord our God, the Hope of all the ends of the earth, the Physician of our souls and bodies, hearken unto our entreaties on this auspicious day and hour, and to the pious love and godly fear of Your servants, as a witness to the truth of our faith, for help to all those who entreat Your mercy, and for therapy and complete healing of those who are suffering. Be the fellow worker of the physicians and surgeons, of the nurses and of all those who serve and work in service to the sick, and direct their minds and their hands towards the healing and consolation of our ailing and suffering brethren. Enlighten the physicians with perfect diagnosis, grant successful surgery and the nursing treatment of their diseases and illnesses, that, having been fully healed, Your suffering servants might in health, glorify You, together with their families and relatives, glorifying Your all-honored and magnificent Name, of the Father and the Son and the Holy Spirit, through the intercessions of our all-spotless Lady Theotokos and Ever-virgin Mary, our Father among the Saints Luke, Archbishop of Simferopol, the Physician, of the Holy wonderworking Unmercenaries Kosmas and Damian, Panteleimon the Great-martyr, and all of Your Saints. Amen.
(Note: This prayer was translated and altered from the Greek source here)
Please also note that there is a lovely new publication of the brief life of St. Luke, his akathist, and the prayer to him for the sick, by St. Paisios Monastery.
Painting depicting St. Luke of Simferopol making rounds with both his medical robe, and his Panagia (source)
Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs, He has granted life!
Truly the Lord is risen!